Saturday, June 30
Scripture Reading—Luke 4:31-37
I
know it’s hard for many of us to relate to stories about demon-possession. For many of us, demon-possession is the
category less scientifically sophisticated cultures employed to explain bizarre
behavior they could not otherwise explain.
Demon-possession does make for interesting movie plots, and the
realization that there is still a ritual for exorcism in the Roman Catholic
Church today intrigues many of us.
Though many of us tend to interpret a text like this in more
rationalistic ways, some of today’s best interpreters of Scripture humbly
acknowledge that as smart as we think we are, there are still spiritual
realities we cannot fully explain or comprehend. Try as we might, we cannot fully explain to
our own satisfaction the presence of evil in the world, nor can we comprehend
how human beings can give themselves over to the service of evil, whether their
names are Hitler, Milosevic, or John Wayne Gacy. The man
who enters the synagogue in Capernaum where Jesus is teaching on the Sabbath is
obviously troubled and afflicted in some mysterious, disturbing way. Whether we call it a demon or some mental
illness caused by a brain disorder or chemical imbalance, the problems his
condition caused for him—and others—were obvious. We learn some things here from Jesus that
apply in the 21st century every bit as much as the 1st. First, Jesus’ teaching has authority. He was not just an eloquent speaker, but his
words had authority, authenticity, and power.
His words made a difference in the world. We in the church use a lot of words—reading Scripture,
preaching, and so on. But our words don’t
mean a thing unless they lead to action.
Unless we are inspired and challenged to go into the world to bring
healing to the sick, comfort to the lonely, food to the hungry, and to seek
justice for all people, our words don’t mean a thing. And second, and perhaps more importantly,
Jesus’ confrontation of the man’s condition makes it clear that Jesus has
authority over evil. Jesus came to
challenge, defy, and defeat all the forces that rob people of their full
humanity. However we interpret what
happened in the synagogue in Capernaum, we all agree that the gospel is good
news precisely because in Jesus, we have found one who has set us free from all
the negative forces, habits, powers, and conditions that rob us of life. And those of us who have encountered Jesus’
authority over our broken, dysfunctional lives experience great joy in
proclaiming the possibility of this deliverance to any who will hear it!
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